notes_33 On Moyra Davey, a confessional index. My TT essay on Index Cards & i confess

This is why her films feel so casually alert; they resemble in content and their form how we live and make now; the promiscuous solutions of our common workworlds. This is true of her apparently bookish essays too, rewilded by serial fragmentation… It is work I feel fierce kinship with, but it is also kinship-at-work in the unfenced present.

Guy Mannes-Abbott – Third Text – September 2021

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Moyra Davey’s ‘Index Cards’

Fitzcarraldo Editions, London, 2020

264pp, ISBN978-1913097264

‘I Confess’

Dancing Foxes Press, 2020

168pp, ISBN978-0888849960

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Guy Mannes-Abbott

1/ Index Cards collects fifteen of the essays Moyra Davey has published since 2003 into a single volume for the first time. Two began as talks; most of the others generated the self-narrated voice-overs of her films, of which i confess is the tenth since Hell Notes in 1990. Usually, Davey’s texts appear in busily illustrated volumes with modest print-runs to accompany the films, which have become annual productions. The latest example of that is I Confess, which marked her new film and retrospective exhibition at the National Gallery of Canada in 2020. Index Cards, however, is a definite departure with its twenty-seven small black and white images cleverly punctuating 264 pages.

2/ Davey is primarily a visual artist and ‘a maker not a thinker’, she says, but her outputs dissolve such distinctions. Born in Toronto in 1958, she enrolled in the Whitney Programme in 1989 when it was at its most theoretically proscriptive. Critical discourses around the politics of representation constrained her relationship to the body in image-making for many years. This is a frequent reference, even central thread, of her writings and films in their anxious, whittling and iterative way. For a decade or so her photographic images have taken the form of aerograms; printed, folded, taped and posted C-prints (35 x 45 cm), opened-out and assembled on gallery walls where they own a frugal worldliness.

3/ Davey returns obsessively to quotidian elements; the ‘general squalor of the domestic scene’ [1] as she says; dust and disrepair, heaped possessions and papers, as well as text; images of highlighted quotes, books in whole or part; The Private Diaries of Stendhal being relieved of lavic dust; words and names inked by the artist’s hand, blown up from receipts or the correspondence of Alice B Toklas, ornate letters from the first Greek edition of the Iliad set in moveable type. These intersperse with cyclical images of herself, her sisters, undergrad-age son and friends, and dogs and horses – all naked by degrees.


Moyra Davey, Nine Photographs from Paris (Group 1) (mailers), 2009, inkjet print on Fuji Film Crystal Archive Paper with ink, tape and postage stamps, 30 × 45 cm, courtesy of the artist

Continue reading “notes_33 On Moyra Davey, a confessional index. My TT essay on Index Cards & i confess”

on appetite and a mystic chef, george steiner essays, new statesman 1995

George Steiner August 2008

Or; If Kafka were Hindu…

Every now and then I wonder about George Steiner. Mostly it’s positive wondering but something bugs me about him and it’s not what seems to bug most people I know or read that have met him or committed their view of him to print. Much of the latter is merely a distaste for overt intellect, especially a passionate ‘continental’ mind as well as distrust of the whole dynamic of translation, literally and metaphorically.

There are pedagogic and vulgar ego issues when it comes to Steiner but let me say in brief that I dissociate myself from the cynical Brit approach to him. What continues to bug me is essentially what bugged me when I committed myself to print 15 years ago [in the New Statesman, see below]; I hate it that he won’t credit Kafka, Mozart, even little me with the capacity -effort, hours/years of silent striving and error, the beauty of the attempt- to invent.

Instead, it wasn’t Kafka or Mozart it was “god”. Who? you might say. Religious faith is one thing [later, in Errata, he described himself as a “messianic agnostic”, which is anticipated in what I wrote below], but to misrecognise the grand smallness of human effort, endeavour and appetite is wrong as well as pitiful.

Steiner is a man with a good brain and that brain has famous and all too real appetite but it strikes me therefore as worse that he closes it all down when he approaches a peak to indulge in ‘god’-whistling instead. Such vacuity is the opposite Continue reading “on appetite and a mystic chef, george steiner essays, new statesman 1995”